A mortal wound
requires more than a Band-Aid, it requires major surgery; Israel
learned this when they asked for a king.
1st & 2nd Samuel
was originally one large book. It was later divided in half to make
the manuscript more manageable. These documents record an extremely
significant period in the history of Israel, and point to a revelation
about humanity and our interaction with God.
Our
problem is sin. God has
the only remedy.
Shocking?
Maybe, maybe not. But the point is that it was a revelation to the people who
lived during the time that Samuel documents.
At this time Israel was experiencing many problems as a nation,
and Samuel records their attempted solution and its results.
To appreciate the problems they are experiencing, we need to
review their history.
The book of Genesis ended
with Jacob’s 12 sons (and their families) settling in Egypt to wait
out a famine that had struck their known world.
In Exodus we learn that the 12 families prospered
and multiplied there, but were perceived as a threat to later Egyptian
administrations. They
were made to be slaves to the Egyptians and were held in bondage for
400 years. At the end of
that time, God sent them a deliverer in Moses, who was to lead what
had now become 12 distinct tribes out of Egypt where they would settle
in a land of their own and become a united nation that were God’s
own people- Israel.
Unfortunately, Numbers
records that after a miraculous journey through the desert to their
promised land, the 12 tribes of Israel were frightened and intimidated
by the inhabitants of the land and turned back.
That generation wandered in the desert for 40 years until all
but two of them (Joshua & Caleb- who had believed that God would
help them conquer the inhabitants) died and were succeeded by their
children.
Then it became the task of Joshua to
lead the 2nd generation of Israel into the promised land.
The book of Joshua records this and we discover
there that they had overwhelming success; so long as they sought
God’s direction and followed His instructions, their battles went
miraculously well and they were able to occupy the land.
The only blemish on this part of their history is that they
grew tired of fighting and settled into the land before they had
cleared it of all the inhabitants (as God had instructed).
Because of this the book ends on a high note, with everyone
excited about God’s faithfulness to His promises and enjoying the
freedom they now have in the fertile land He has given them.
But a nagging question casts a shadow over the celebration-
will their compromise in not driving out ALL the inhabitants catch up
to them?
Judges
answers this question with a resounding YES.
In Judges we see the 12 tribes experiencing the consequences of
their sin as the previous inhabitants not only attack and enslave
them, but also lead them into worshiping their gods and living their
lifestyle. In Judges we
see a repeated cycle:
This cycle continues throughout the
book of Judges in a downward spiral.
They progressively spend more and more time in slavery before
they call out to God, and less and less time in faithfulness before
they fall away from Him. The
book ends on an especially dark note with Israel having become another
Sodom & Gomorrah (cf. Judges 19).
What started out with such hope and promise appears to have
utterly failed. It seems
that it is impossible for a people to stay consistently faithful to
God and walk in the blessings that come from obedience.
In these dark times the story of Samuel
begins. It is still the era of the Judges, and Israel is still far
from God. Spiritually
they are corrupt, which is made strikingly clear in the first chapter
by Eli, the high priest who cannot distinguish between prayer and
drunkenness. The spiritual condition of the nation can also be seen in
Eli’s sons, who oppress the people and use their priestly position
for personal gain (cf. 1 Sam 2), and by the way the nation treats the
Ark of the Covenant, which has now become little more than a lucky
rabbit’s foot for them to pull out when they get in a bind (cf. 1
Sam 4). Their enemies are
recapturing the land and the Philistines are controlling their
economy.
As the nation assesses their situation
they land on a solution. They need a king! Everybody
else has one, but Israel doesn’t. Surely this must be the source of their problems!
They demand a king, not realizing that what they are really
doing is rejecting God and blaming Him for their problems.
Up until this point He has been their king.
The failure has not been due to His leadership, but is a result
of their inability to be faithful and obedient.
Nevertheless, in God’s patience and
mercy he gives them their king- literally.
He gives them Saul, a king who is after their own heart,
exactly what they had in mind. When they see him they cheer.
He’s tall. He’s
rich. He’s handsome. What
more could they want? 1st
Samuel documents Saul’s reign, which seems promising at the
beginning, but ends in oppressive and tragic failure.
Then God gives them a second king, this
time one after His heart. He
gives them David, who looks to God for direction and empowerment.
The nation is blessed and prospers in every sphere because they
are following David, and David is following God.
But David too has his own failures, and
these cost the nation dearly. Even
as 2nd Samuel ends, we see David and the kingdom walking
out the consequences of David’s sins, and there are hints that his
children will be incapable of leading the nation in the way David has.
And so we come back to where we began.
Israel has a problem, but it isn’t leadership- it’s sin.
Sin is their mortal wound, and they need surgery.
A bad king will only create conditions in which their disease
can spread and at best, a good king can be a Band-Aid to slow the
bleeding. What they need
is open-heart surgery. What
they need is a transplant.
And God is the surgeon.
2nd Samuel 7 records a covenant God makes with
David, a covenant in which He promises to provide David an heir whose
kingdom will be eternal. This promise finds its fulfillment in Jesus who broke the
power of sin and offers us a heart transplant.
Hebrews
8:10-12 (NRSV)
10
This is the covenant that I will make with the house of Israel
after
those days, says the Lord:
I will
put my laws in their minds,
and
write them on their hearts,
and I
will be their God,
and
they shall be my people.
11 And they
shall not teach one another
or
say to each other, ‘Know the Lord,’
for they
shall all know me,
from
the least of them to the greatest.
12 For I will be
merciful toward their iniquities,
and
I will remember their sins no more.”