Introduction
With America on the
brink of war, the movie Gods and Generals offers people of faith
an important, historical perspective. The film raises relevant and
timeless questions about the cost of war, the importance of prayer, and
the will of God.
3 Key Characters,
3 Key Battles, 3 Key Questions
Those steeped
in Civil War history will be thrilled by the filmmakers’ attention to
detail. For those less familiar with the Civil War, Gods and Generals
can be viewed as the story of three key soldiers and three key
battles.
The story is told
primarily through the faith and actions of Confederate Generals Robert
E. Lee and Thomas “Stonewall” Jackson, and Colonel Joshua Lawrence
Chamberlain of the Union Army. Each leaves beloved family and
reluctantly takes up arms. Each prays for divine blessing on behalf of
their soldiers marching into battle. Each hopes to remain firmly within
the will of God.
This epic film covers three major battles
that served as turning points in the Civil War. Gods and Generals
begins with the surprising victory of the Confederate Army led by
General Jackson at the Battle of Bull Run. Next, General Robert E. Lee
and the Confederate Army resist the Union forces in Fredericksburg.
Finally, the Confederate victory at Chancellorsville results in the
devastating loss of Jackson.
How to prepare for
Life’s Battles
Lessons Learned from the Battle of Bull Run
SCENE 1:
Before Thomas Jackson goes off to war, he and his beloved wife, Anna,
gather near the fireplace, looking for strength and comfort. They turn
to the Bible and read 2 Corinthians 5:1— “If our earthly house were
dissolved, we have a building made by God, eternally in the heavens, not
built by human hands.” Jackson prays: “Almighty God, grant that if it be
thou will, avert the threatening danger and bring us peace, keep my love
in thy care. Bring us all at last to the joy of thy eternal kingdom.”
QUESTION:
Why, when faced with a moment of crisis, is it important as Christians
to keep an “eternal “. perspective on life?
SCENE 2: On
the peaceful morning of July 21st, 1861, before the Battle of Bull Run,
General Jackson surveys the green fields of Virginia and offers this
prayer: “Dear Lord, this is your day, you have admonished us to keep it
holy. If it is your will that we fight this day, then your will be done.
I ask your protection over Anna, your faithful servant, my loving wife.
I ask you to shine your face upon her on her 30th birthday. Dear Lord,
you have called me to this place and this hour far from my home and my
loved ones. I am ready Lord, your will be done. It is your sword I will
wield into battle, it is your banner I will raise against those who will
desecrate our land. If it is my time to come, then I will come with all
the joy in my heart. Amen.”
QUESTION: For all Christians, “Thy will be
done” is a hard prayer to pray, and harder to literally mean. With all
of the ups and downs of life, how is it really possible to say “Thy will
be done” in both the peaks and valleys?
SCENE 3: After
the Confederate victory, General Jackson surveyed the field. Finding
hundreds of Confederate soldiers dead, a soldier asks: “General, how is
it you can keep so serene and stay so utterly insensible with a storm of
shells and bullets raining about your head?” Jackson replies: “Captain
Smith, my religious belief teaches me to feel as safe in battle as in
bed. God has fixed the time for my death, I don’t concern myself with
that. But to be always ready, whenever it should overtake me. That is
how all men should live. Then all men would be equally brave.”
QUESTION: Do
you lead your life that way? If not, why not? What are some ways that
you could learn to live life in this manner? Would that mean you can be
reckless in the way you choose to live?
How to Determine
the Will of God
Lessons Learned in the Battle of Fredericksburg
SCENE 1:
General Robert E. Lee is briefed on the Union army’s position and the
Confederate soldiers’ preparations. After studying the plans, he
declares: “These deployments are sound. The rest is in God’s hands.”
QUESTION: Lee
did everything possible to fully prepare for what God’s will would be
the following day. In your own life, what actions do you take to prepare
yourself for what tomorrow brings?
SCENE 2: As
the Union army crosses the river into Fredericksburg, Colonel Lawrence
Chamberlain refers to Julius Caesar’s
prayer before he marched on his own beloved
Roman people. “0
Thunderer, 0 Jupiter, 0 Rome equal to the highest deity, favor my plans,
not with impious weapons do I pursue you, here am I Caesar, conqueror of
land and sea, your own soldier everywhere, now too if I am permitted.
The man who makes me thy enemy, it is he who will be the guilty one.
Here I abandon peace, farewell to treaties, from now on, war is our
judge. Hail Caesar - we who are about to die, salute you.”
QUESTION: The
quote asserts that “war is our judge” — that God’s will is ultimately
revealed by the particular outcome of a moment in time. Is it possible
that when bad things happen to good people, that it may, in fact, be
God’s will? Are both the good and bad that befall us God’s will, or are
they instead just random life events?
SCENE 3:
A slave woman, left behind by the Southern family that she serves,
offers a prayer on behalf of the Union soldiers who’ve overtaken the
house. She quotes from Esther 4:13-14, ““Think not to thyself, that
thou shall escape. Then shall deliverance arise. Who knows whether thou
hast come to the kingdom for such a time as this.” She expresses His
deepest hope: “Esther had to save her people too. I love the people you
chased from this house. The Bells is good people. I was born a slave and
I want to die free. Heaven help me. May Cod bless you all.”
QUESTION: The slave woman is
clearly conflicted - one the one hand, she loves her slave owner
“family,” but thanks to her Union Army liberators, freedom is finally in
her grasp. How are we as Christians to determine if opportunities placed
in front of us are Cod’s will? When confronted with a hard life
decision, how are we to know which choice is the one Cod wants for us?
Living under the
Sovereignty of God
Lessons learned in the Battle of Chancellorsville
SCENE 1:
Colonel Lawrence Chamberlain explains to his brother why they must
fight. He says, “An army is power. Its entire purpose is to coerce
others. We have seen more suffering than any man should ever see. The
end must justify the cost. War is a scourge, but so is slavery. It is
the systematic coercion of one man over another. That is no excuse to
tolerate it here. If your life or mine is part of the price to end this
curse and free the Negro, then let God’s will be done.”
QUESTION: The
men who died in the Civil War (as in all wars) never got to see the
final results of that which cost their life. Does God have plans for
your life that are bigger than you?
SCENE 2:
While the Confederate army won a victory at Chancellorsville, their
inspirational general, Thomas Jackson, was accidentally shot by his own
soldiers. Robert E. Lee grasped the enormity of the potential loss of
the general and what it might mean to the outcome of the war. He
declared, “He has lost his left arm, but I have lost my right.” In his
tent, reflecting upon their ‘victory,’ Lee says: “Surely, General
Jackson will recover. God will not take him now, not when we need him so
much. Tell him that I prayed for him last night as I never prayed, I
believe, for myself.”
QUESTION: Did
God answer Lee’s prayer, or did it go unanswered?
SCENE 3:
Despite Robert E. Lee’s prayers, Jackson develops pneumonia, which
fatally complicates his recovery from his gunshot wounds. As Jackson
lies dying, he requests his loving wife Anna to “Pray for me. But in
your prayers, never forget to use the petition, ‘Thy will be done”
QUESTION: With
Jackson’s death, was God’s will accomplished? Though both North and
South faithfully prayed, did God take sides in the war? What does the
Bible communicate about the overall will of God and whom He consistently
champions and defends?
Join us this
Wednesday night, March 12 at 7:00 p.m. in the sanctuary for a
discussion about these issues raised in God’s and Generals.