After Nancy and I were married in the
early 70’s we moved to a ranch that had been in my family for over fifty
years. No one had lived fulltime on the old place since shortly after
WWII; it had become a weekend retreat for my family and provided lots of
wonderful childhood memories. The ranch was located on an isolated
property, which required nearly an hour of driving to reach anything
that resembled a town. For me it was a dream come true to be able to
live there fulltime.
My Junior High School teaching job
didn’t start until the following September. This gave us nearly nine
months to turn the old cabin into a comfortable home that would end up
housing our young family for the next 18 years. For the first six years
we were without a telephone; for fourteen years we lived without outside
power. We had a wonderful vegetable garden, and raised most of our own
meat that I supplemented with local hunting. The ranch provided us with
more than a home; it was a unique lifestyle and an identity that became
all too important and detrimental to my spiritual maturity.
About two years into our marriage
Nancy began to realize something
was missing. She was about twenty-one years old and pregnant with Katie,
our first child. My parents lived an hour and ten minutes away and were
very active leaders in a thriving Presbyterian church. Nancy began to
drive there every week in an old Volkswagen bug while fighting morning
sickness to attend a woman’s Bible study. She soon became a Christian
and began to hunger for regular fellowship.
They say that the Gospel is the ‘Good
News’, but at that time of my life it was really bad news. I drove
nearly forty miles five days a week to my teaching job and that left
only two days to pursue my dream and identity as a rancher. It just
wasn’t fair that Nancy would
expect me to give up one of those precious days to go to church that was
over an hour away. That was entirely too radical and definitely cut into
my freedom. I remember arguing that church was just a man-made
institution and unnecessary for a relationship with God. I would say
things like, “I feel closer to God in nature than I do when I’m around a
bunch of people”; and “The church is made up of a bunch of back-biting
hypocrites that can’t ever seem to get along. Why would I want to get
involved with something like that?” And better yet, “All the church
wants is our money.” I had a hundred arguments that helped me stay out
of any regular Christian fellowship for the next seven years. During
that time, the ranch developed into a beautiful sanctuary but for me it
became a sanctuary of self-worship.
If you
asked me in those days if I was a Christian I would have told you with
some sense of assurance that I was. I just had a strong conviction that
consistent church life was not a necessary ingredient in faith. I
honestly believed I could maintain and even mature in a relationship
with God without the influence of other people. It wasn’t until I was
nearly thirty years old that I realized my assumption was false. Without
going into a longer testimony of my faith, let me simply say that one
night while sitting on a log up on the mountain behind the ranch I cried
out to God for help and in a very amazing way He met me. I had an
authentic encounter with Christ and because of it I experienced life
change. In that moment I sincerely hungered for the truth, not my own,
but God’s. I started to ask real questions and to look in the Bible for
the answers. For the first time the Bible began to make sense to me.
Over the
next few months my attitude and perspective about life began to change.
I was experiencing what the Apostle Paul called the transformation and
renewal of the mind. I longed for greater understanding and knew I
couldn’t get it on my own. I also became aware of the fact that I was
eager to be around others who had experienced what I had. I knew that
unless I was in regular fellowship I had no chance for growth as a
believer. The more I read the Bible the more I understood that Christian
assembly was not man’s idea but was very clearly Christ’s commission to
His people. I realized that most of the New Testament was instruction to
the Church. It gave understanding as to how to get along and what to do
when meeting together.
When I read
Hebrews 10:22 it had an entirely new meaning to me;
“let
us draw near to God with a sincere heart in full assurance of faith,
having our hearts sprinkled to cleanse us from a guilty conscience and
having our bodies washed with pure water. Let us hold unswervingly to
the hope we profess, for He who promised is faithful. And let us
consider how we may spur one another on toward love and good deeds.
Let us not give up meeting together, as some are in the habit of doing,
but let us encourage one another—and all the more as you see the
Day approaching.”
I came to realize that
not only did I need others in my life, but they also needed me.
Christianity is truly about community. It requires relationship with
other people to encourage me to grow and be functional, to “spur me on
to love and good deeds”. Authentic Christianity is others-centered. As
I look back now, I see how self-centered my life was before I had an
authentic relationship with the Lord and His church.
It is the role and
responsibility of the church to be the agency of God’s manifold wisdom
and truth. Paul wrote to the church of Ephesus, “His (God’s) intent was
that, through the church, the manifold wisdom of God should be made known
to the rulers and authorities in the heavenly realms,
according to His eternal purpose which He accomplished in Christ Jesus
our Lord [Eph. 3:10]. When he was giving instruction to Timothy
concerning his leadership in the church he said, “I am writing you these
instructions so that you will know how people ought to conduct
themselves in God’s household, which
is the church of the living God, the pillar and foundation of the truth”[1
Tim. 3:15]. Jesus said that it was the truth that sets men free, and
thus the church is His vehicle to proclaim His truth and therefore be
used as an agency for freedom.
Church participation is a
sign of genuine salvation. Hebrews also says when you came to salvation
in Christ “you have come to thousands upon thousands of angels in joyful
assembly, to the church of the
firstborn, whose names are written in heaven” [Heb.
12:22]. One
thing I learned early on is it is impossible to love God and not love
His church. He loves His church, gave His life for it and would be
opposed to anyone who would try to damage or despise it.
The Church is clearly
God’s idea for the proclamation of truth, for the activity of His
commands, and for the advancement of His kingdom. God loves the assembly
of His people. He told His disciples that where two or three are
gathered in His name He would be there also. The problem is that the
church is made up of fallible people. The Bible never said that church
would be perfect; it only says it is essential. As a result a vast
amount of the New Testament teaches believers how to treat one another
when they come together. Let me close with a few examples:
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Accept one another. Rom.
16:16 |
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Care for one another. Eph. 4:32 |
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Be at peace with one another. Mk.
9:50 |
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Be members of one another. Eph. 4:25 |
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Be devoted to one another. Rom.
12:10 |
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Give preference to one another. Rom.
15:14 |
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Be of the same mind toward one
another. Rom. 12:16 |
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Admonish one another. Rom.
15:14 |
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Bear one another’s burdens. Gal. 6:2 |
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Be subject to one another. Eph. 5:21 |
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Teach one another. Col. 3:16 |
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Comfort one another. 1 Thess. 4:18 |
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Spur one another on towards love and
good deeds. Heb. 10:24 |
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Confess your sins to one another Jas.
5:16 |
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Pray for one another. Jas. 5:16 |
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Build up one another. 1 Thess. 5:11 |
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Encourage one another. 1 Thess. 5:11 |
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Serve one another. Gal. 5:13 |